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[64] χρῆται δὲ ὁ Πλάτων ἐνίοτε αὐτῷ καὶ ἐπὶ τοῦ κακοῦ˙ ἔστι δ' ὅτε καὶ ἐπὶ τοῦ μικροῦ. πολλάκις δὲ καὶ διαφέρουσιν ὀνόμασιν ἐπὶ τοῦ αὐτοῦ σημαινομένου χρῆται. τὴν γοῦν ἰδέαν καὶ εἶδος ὀνομάζει καὶ γένος καὶ παράδειγμα καὶ ἀρχὴν καὶ αἴτιον. χρῆται δὲ καὶ ταῖς ἐναντίαις φωναῖς ἐπὶ τοῦ αὐτοῦ. τὸ γοῦν αἰσθητὸν καὶ ὂν καλεῖ καὶ μὴ ὄν˙ ὂν μὲν διὰ τὸ γένεσιν αὐτοῦ εἶναι, μὴ ὂν δὲ διὰ τὴν συνεχῆ μεταβολήν. καὶ τὴν ἰδέαν οὔτε κινούμενον οὔτε μένον˙ καὶ ταὐτὸ καὶ ἓν καὶ πολλά. τὸ δ' αὐτὸ καὶ ἐπὶ πλειόνων εἴθισται ποιεῖν. [64] χρῆται δὲ ὁ Πλάτων ἐνίοτε αὐτῷ καὶ ἐπὶ τοῦ κακοῦ˙ ἔστι δ' ὅτε καὶ ἐπὶ τοῦ μικροῦ. πολλάκις δὲ καὶ διαφέρουσιν ὀνόμασιν ἐπὶ τοῦ αὐτοῦ σημαινομένου χρῆται. τὴν γοῦν ἰδέαν καὶ εἶδος ὀνομάζει καὶ γένος καὶ παράδειγμα καὶ ἀρχὴν καὶ αἴτιον. χρῆται δὲ καὶ ταῖς ἐναντίαις φωναῖς ἐπὶ τοῦ αὐτοῦ. τὸ γοῦν αἰσθητὸν καὶ ὂν καλεῖ καὶ μὴ ὄν˙ ὂν μὲν διὰ τὸ γένεσιν αὐτοῦ εἶναι, μὴ ὂν δὲ διὰ τὴν συνεχῆ μεταβολήν. καὶ τὴν ἰδέαν οὔτε κινούμενον οὔτε μένον˙ καὶ ταὐτὸ καὶ ἓν καὶ πολλά. τὸ δ' αὐτὸ καὶ ἐπὶ πλειόνων εἴθισται ποιεῖν. [64] Χρῆται δὲ ὁ Πλάτων ἐνίοτε αὐτῷ καὶ ἐπὶ τοῦ κακοῦ˙ ἔστι δ' ὅτε καὶ ἐπὶ τοῦ μικροῦ. Πολλάκις δὲ καὶ διαφέρουσιν [23015] ὀνόμασιν ἐπὶ τοῦ αὐτοῦ σημαινομένου χρῆται. Τὴν γοῦν ἰδέαν καὶ εἶδος ὀνομάζει καὶ γένος καὶ παράδειγμα καὶ ἀρχὴν καὶ αἴτιον. Χρῆται δὲ καὶ ταῖς ἐναντίαις φωναῖς ἐπὶ τοῦ αὐτοῦ. Τὸ γοῦν αἰσθητὸν καὶ ὂν καλεῖ καὶ μὴ ὄν˙ ὂν[2311] μὲν διὰ τὸ γένεσιν αὐτοῦ εἶναι, μὴ ὂν δὲ διὰ τὴν συνεχῆ μεταβολήν. Καὶ τὴν ἰδέαν οὔτε κινούμενον οὔτε μένον˙ καὶ ταὐτὸ καὶ ἓν καὶ πολλά. Τὸ δ' αὐτὸ καὶ ἐπὶ πλειόνων εἴθισται ποιεῖν.