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| [103] ὡς γὰρ ἴδιον θερμοῦ τὸ θερμαίνειν, οὐ τὸ ψύχειν, οὕτω καὶ ἀγαθοῦ τὸ ὠφελεῖν, οὐ τὸ βλάπτειν˙ οὐ μᾶλλον δ' ὠφελεῖ ἢ βλάπτει ὁ πλοῦτος καὶ ἡ ὑγίεια˙ οὐκ ἄρ' ἀγαθὸν οὔτε πλοῦτος οὔθ' ὑγίεια. ἔτι τέ φασιν, ᾧ ἔστιν εὖ καὶ κακῶς χρῆσθαι, τοῦτ' οὐκ ἔστιν ἀγαθόν˙ πλούτῳ δὲ καὶ ὑγιείᾳ ἔστιν εὖ καὶ κακῶς χρῆσθαι˙ οὐκ ἄρ' ἀγαθὸν πλοῦτος καὶ ὑγίεια. Ποσειδώνιος μέντοι καὶ ταῦτά φησι τῶν ἀγαθῶν εἶναι. ἀλλ' οὐδὲ τὴν ἡδονὴν ἀγαθόν φασιν Ἑκάτων τ' ἐν τῷ ἐνάτῳ Περὶ ἀγαθῶν (Gomoll 5) καὶ Χρύσιππος ἐν τοῖς Περὶ ἡδονῆς˙ εἶναι γὰρ καὶ αἰσχρὰς ἡδονάς, μηδὲν δ' αἰσχρὸν εἶναι ἀγαθόν. | [103] ὡς γὰρ ἴδιον θερμοῦ τὸ θερμαίνειν, οὐ τὸ ψύχειν, οὕτω καὶ ἀγαθοῦ τὸ ὠφελεῖν, οὐ τὸ βλάπτειν˙ οὐ μᾶλλον δ' ὠφελεῖ ἢ βλάπτει ὁ πλοῦτος καὶ ἡ ὑγίεια˙ οὐκ ἄρ' ἀγαθὸν οὔτε πλοῦτος οὔθ' ὑγίεια. ἔτι τέ φασιν, ᾧ ἔστιν εὖ καὶ κακῶς χρῆσθαι, τοῦτ' οὐκ ἔστιν ἀγαθόν˙ πλούτῳ δὲ καὶ ὑγιείᾳ ἔστιν εὖ καὶ κακῶς χρῆσθαι˙ οὐκ ἄρ' ἀγαθὸν πλοῦτος καὶ ὑγίεια. Ποσειδώνιος μέντοι καὶ ταῦτά φησι τῶν ἀγαθῶν εἶναι. ἀλλ' οὐδὲ τὴν ἡδονὴν ἀγαθόν φασιν Ἑκάτων τ' ἐν τῷ ἐνάτῳ Περὶ ἀγαθῶν καὶ Χρύσιππος ἐν τοῖς Περὶ ἡδονῆς˙ εἶναι γὰρ καὶ αἰσχρὰς ἡδονάς, μηδὲν δ' αἰσχρὸν εἶναι ἀγαθόν. | [103] Ὡς γὰρ ἴδιον θερμοῦ τὸ θερμαίνειν, οὐ τὸ ψύχειν, οὕτω καὶ ἀγαθοῦ τὸ ὠφελεῖν, οὐ τὸ βλάπτειν˙ οὐ μᾶλλον δὲ ὠφελεῖ ἢ βλάπτει ὁ πλοῦτος καὶ ἡ ὑγίεια˙ οὐκ ἄρα ἀγαθὸν οὔτε πλοῦτος οὔθ' ὑγίεια. Ἔτι τέ φασιν, ᾧ ἔστιν εὖ καὶ κακῶς χρῆσθαι, τοῦτο [50420] οὐκ ἔστιν ἀγαθόν˙ πλούτῳ δὲ καὶ ὑγιείᾳ ἔστιν εὖ καὶ [5051] κακῶς χρῆσθαι˙ οὐκ ἄρα ἀγαθὸν πλοῦτος καὶ ὑγίεια. Ποσειδώνιος μέντοι καὶ ταῦτά φησι τῶν ἀγαθῶν εἶναι. Ἀλλ' οὐδὲ τὴν ἡδονὴν ἀγαθόν φασιν Ἑκάτων τε ἐν τῷ θ´ Περὶ ἀγαθῶν καὶ Χρύσιππος ἐν τοῖς Περὶ ἡδονῆς˙ εἶναι γὰρ καὶ [5055] αἰσχρὰς ἡδονάς, μηδὲν δὲ αἰσχρὸν εἶναι ἀγαθόν. |