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[9.176] Πάλιν εἰ ἔστι τὸ θεῖον, ἤτοι ἔχει ἀρετὴν ἢ οὐκ ἔχει. καὶ εἰ μὲν οὐκ ἔχει, φαῦλόν ἐστι
τὸ θεῖον καὶ κακοδαιμονικόν, ὅπερ ἄτοπον. εἰ δὲ ἔχει, ἔσται τι τοῦ θεοῦ κρεῖττον˙ ὃν γὰρ τρόπον
ἡ τοῦ ἵππου ἀρετὴ αὐτοῦ τοῦ ἵππου ἐστὶ κρείττων καὶ ἡ τοῦ ἀνθρώπου ἀρετὴ τοῦ ἔχοντός ἐστι
κρείττων, τὸν αὐτὸν τρόπον ἡ τοῦ θεοῦ ἀρετὴ καὶ αὐτοῦ τοῦ θεοῦ ἔσται κρείττων.